Rabbi Ashlag

Are Our Thoughts Ours?

by Yedidah on November 15, 2022

Our thoughts come from God; Rabbi Yehudah Leib Ashlag

We all experience our thoughts as being our own. They feel like ours. We don’t usually consider where our thoughts arise from, and we either dismiss our thoughts or act on them automatically, without particularly questioning whether this is what we really want to do.

But Rabbi Yehuda Leib Ashlag, the great master Kabbalist, teaches that our thoughts do not originate from us, they come to us from God.

All the thoughts that come into our minds are the work of the Creator. But this does not accord with the way we feel things. We think that we attract our thoughts from someplace, or that our thoughts arise within us.  Our thoughts feel like our thoughts. But this is a complete falsehood, the greatest of all lies. That we think that we own our thoughts is the greatest lie of all.

The truth is, that it is God who sends even the most subtle of thoughts into our minds, and is through this means that He motivates us, moving us to act through the thoughts He sends us. It is through this means that He motivates us and moves us

Just as the earth cannot feel who is sending it the rain that causes the seeds to sprout, so we cannot feel who is sending our thoughts to us that create within us motivation or needs. This is because until a thought has entered our minds, we cannot actually think it. And once it is in the domain of our minds, it feels like it is ours.

God sends us thoughts one after the other, in a tailor- made sequence, in order to move each one of us further along the path that will bring us into affinity of form with Him and thus enable us to receive all the good and delight that God purposes for each and every one of us.

So God sends to us a series of thoughts and feelings, both good and bad. Thoughts and feelings, which are organized according to the  Divine providence, tailored uniquely and intimately for every one of us to bring us to the fulfilment of our soul’s purpose. No one shall be left out, as it is written in Samuel II 14:14 “even the banished one shall not be cast out.” 

Pri Chacham Sichot.

From what Rabbi Ashlag writes, we can see that we have here an amazing channel of communication and of contact with our Creator. It’s a channel of communication which is intimate and true, inspiring us to turn toward God, a channel that is always available to us. It is ready for each one of us to use, so long as we acknowledge it and consciously use it. Indeed we need to give thanks for every thought we receive, and feel great joy that God Himself is communicating with us, demonstrating His care for each of us as a unique individual who is precious in His eyes.

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How do we prepare to receive the Torah?

by Yedidah on June 2, 2022

Receiving the Torah, image from Chabad.org

and what is the Torah?

The Zohar teaches us that  the essence of the Torah, the essence of God, and the essence of the soul are one.

But we cannot attain the essence of God directly —even the essence of ourselves, our soul, is hidden from us. So the one aspect of this godly essence that we are given as a gift to grasp and to attain, is the Torah. When we learn, immerse ourselves, in the Torah, we are connecting directly with the Holy blessed One and with our own soul. And this is the great  gift that we are given every Shavuot, to renew our connection with the Divine essence.

But we’re not just a soul, we are also made up of the body. These two components, while they need each other, also oppose each other. Our body aspect, our egoism, tells us, “Whatever you do to better yourself in the material sense, or whatever actions you take that increase your importance in the world are good.” Whereas the soul, says, “Whatever we can do in giving unconditionally, whether to God or to our fellow human being, is good, because such actions bring us close to God.”

Our body aspect is more familiar to us:  it starts to grow the moment we are born, whereas our soul incarnates later. The voice of the ego is strident, fitting in with the messages we get from the society around us and from the media, whereas the soul whispers and we have to strain to hear its voice.

So how are we going to want to contact the soul? How are we going to decide that the yetzer hara, our evil inclination, is really our worst enemy ? How are we going to want the Torah, our connection with our soul?

 In this podcast, we study a beautiful article of Rabbi Baruch Shalom Ashlag in which he shows us that it is God, who, when He comes down into the mind and heart of a person, as He came down on Mount Sinai, shows us the reality of our own egoism, so we will want to receive the Torah again, here and now, with all our heart.

Podcast luilui nishmat Shalom Lev ben David haLevi Segal z”l

Based on article of Rabbi Baruch Shalom Halevi Ashlag, Sefer Hama’marim Volume 2 תשמז article 18

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Exile and Redemption: Then and Now

by Yedidah December 28, 2021
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Rabbi Ashlag, in a letter to his students, points out the cause of the exile of the Children of Israel in Egypt. He shows that this very same cause operates in ourselves today causing us to become disempowered. It is our disconnection with the soul within us that enables us to become easy prey to fears and worries. When we reconnect value the soul within us as our own inner Sage, we reconnect with the God within us, and we leave our inner exile and come to our state of redemption.

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Brotherhood — Lost and Gained: A Prerequisite for Redemption

by Yedidah December 20, 2021
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Before the story of Joseph and the brothers, brotherhood does not seem to have been an important value in family life. In the selling of Joseph as a slave to Egypt, both Joseph and his brothers discover they have lost something precious and now have to work hard to regain it. But the gain is far greater than they imagined. In discovering brotherhood they lay the foundations of discovering the common humanity that binds us all together.

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Cain and Abel: A Story of Ourselves

by Yedidah October 14, 2021
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Both Cain and Abel are elements within our consciousness. The Cain within us is the part that wants to use our intelligence to try to fulfill the greatest desires a person has, to know God. Although it puts on the cloak of giving, underneath it really wants to receive. Abel on the other hand is the part of us that truly wants to give from the heart. Although from we stumble into the will to receive for ourselves alone, the Abel part of ourselves offers our turning back to God in faith as its gift, and feels itself blessed to do so. This is the gift that God heeds.

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The Giving of the Torah on Mount Sinai is Eternal

by Yedidah May 16, 2021
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How did the Children of Israel reach the incredible spiritual state of “As one Man with one heart,” that enabled them to receive the Torah on Mount Sinai. If we were able to reach that same state, would we be able to stand at our own Mount Sinai and hear the voice of God speaking directly to us? Rabbi Ashlag assures us that the answer to this question is “Yes!”

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