Welcome to our audio talks

These talks are always based on a text taken from the writings of Rabbi Ashlag. Often from the Persuh HaSulam, , the commentary that Rabbi Yehudah Lev Ashlag wrote on the Zohar but also from his introductions or from the Sefer hama’amarim, the book of articles that his son, Rabbi Baruch Ashlag wrote on how to apply the principles of the Kabbalah in our inner work.
The talks are divided into three broad categories; 1) The Jewish Year: the festivals and other time-based events
2) the application of the learning in our daily lives
3) Concepts found in the study of the Kabbalah
PLEASE feel free to comment and give feedback. And most of all …enjoy! Yedidah Cohen

a tree with roots, illustrate the  relationships  of elements in this world with the elements in the higher worlds of consciousness.

Root and Branch: The Language of Kabbalah

by yedidah on November 23, 2017


When we read books of kabbalah, as for example English  translations of the Zohar , or look at diagrams of the Sephirot, we often end up more puzzled than enlightened. This is because Kabbalah actually uses a specific language.

As we know, every discipline has its own language. We wouldn’t expect to understand a book on  engineering unless we had already mastered the terms used. So why do we get so surprised when we don’t fully understand what we’re reading in the Kabbalah?

The answer is based on the way the Kabbalah sees reality. Every element in this world comes from the spiritual worlds above. It is a branch, the root of which is to be found in the higher spiritual worlds. Therefore, the sages found that by using ordinary, everyday language that pertains to elements in this world, they could in fact reference their roots in the higher spiritual worlds. Of course, the sages would have a clear perception of the relationships between the elements of this world — the branches— and their equivalent roots in the higher spiritual worlds.

So we find that the sages of the Kabbalah used our  everyday language, but in a way that we, ordinary mortals, who don’t have direct perception of the higher spiritual worlds, can easily be misled by.

That’s why we were so fortunate in our generation to have had   a great Sage like Rabbi Yehudah Leib Ashlag who acted  as translator. He translated  from the language in which the Zohar and other Kabbalah texts are written in and and brought their meanings into our ordinary spoken language. In our generation, we have been so blessed to have had this great Sage in our midst, to open for us wisdom that through its code had been locked for centuries.

This shiur, is dedicated in loving memory of Feiga bat Shmuel and Rvikah and for the elevation of her soul.

 The material for this shiur is taken  from  the forthcoming book, “ The Master of the Ladder, the Life and teachings of the Baal haSulam, Rabbi Yehudah Leib Ashlag, by Rabbi Avraham Mordecai Gottlieb, translated and edited by Yedidah Cohen, Nehora Press. 




Why is it important to understand the language of Kabbalah? Many people learn about Kabbalah using terms such as light, Sephirot, the Tree of life, without  really knowing what they mean. But this is a shame, because when we learn the meaning of these words terms accurately we  obtain a precious key to the wisdom of our Sages, and to our own lives.

The light of God, the Creator, is one, One indivisible goodness. But we cannot grasp any aspect of it unless we want it.

Rabbi Ashlag the great Kabbalist gives this example:

Take a sefer Torah:  The light is the white of the parchment. It contains all the wisdom of the Torah,  But if it were not for the black letters, I would not know what this wisdom is saying to me.

Black is the absence of light. So the letters of the Torah, black ink on white parchment  are actually absences of the light… yet the letters catch the light within their spaces. In our own lives when we lack something we yearn for it. It is our desires that make up the letters, words and sentences of our lives.

Our question today is, are the sentences we are writing today, truly reflecting our deepest desires?

By learning the words of the Torah and of the Kabbalah , accurately  we can see our own desires, more clearly.

Today we look at the term zivug, which is the Kabbalistic term for the entry of light into the vessel and is also the term used for the relationship between a man and wife.

On a personal note I wish to give thanks to HaShem that after a long period of illness I am able once again to write and broadcast these short shiurim, and to  my dear family and chevrutas who all helped me with their encouragement and prayers. 


A letter for Rosh Hashanah by Rabbi Baruch Shalom Ashlag: Looking forward

by yedidah October 2, 2016
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In this happy and optimistic letter for the New Year that Rabbi Baruch Shalom Ashlag wrote to his friends and students in the Beit Hamidrash for Rosh Hashanah, he teaches that the themes of Rosh Hashanah are actually advice the Sages are giving us in how to come closer to our Creator.

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Sounding our own Shofar

by yedidah September 21, 2016
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The great light of God that comes into the world on Rosh Hashanah is identical to that which came into the world at the time of its Creation. But if we were to receive it “straight”, as it were, it would be dangerous for us. The shofar sounds the voice of loving-kindness and compassion, which clothes this great light so all the world may benefit from the light of God in its bounty and blessing.

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What do we ask forgiveness for?

by yedidah August 25, 2016
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In Judaism the word “sin” actually means missing the mark. When we look back on our lives , we may see many things we wish now we had done differently. It transpires that the main sin is that we didn’t ask for help when we needed it. An article from the Kabbalist Rabbi Baruch Shalom Ashlag

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Feeling sad , feeling happy, in our service to God

by yedidah August 2, 2016
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Feeling sad and feeling happy all at the same time? Conflicting emotions aren’t that rare; interestingly enough the Zohar talks about them in context with the person who wants to draw closer to God again after having strayed. How can he come close to God when he is feeling sad, when the injunction is ” serve the Lord with gladness” !? Rabbi Baruch Ashlag looks at this Zohar with sympathy and depth.

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